Bibliograph

Dao and sign in history, Daoist arche-semiotics in ancient and medieval China, Daniel Fried

Type

Label

Dao and sign in history, Daoist arche-semiotics in ancient and medieval China, Daniel Fried

Language

eng

Index

no index present

Literary Form

non fiction

Main title

Dao and sign in history

Medium

electronic resource

Nature of contents

dictionaries

Responsibility statement

Daniel Fried

Series statement

SUNY Series in Chinese Philosophy and Culture Ser

Sub title

Daoist arche-semiotics in ancient and medieval China

Summary

Provides a new perspective on important linguistic issues in philosophical and religious Daoism through the comparative lens of twentieth-century European philosophies of language. From its earliest origins in the Dao De Jing, Daoism has been known as a movement that is skeptical of the ability of language to fully express the truth. While many scholars have compared the earliest works of Daoism to language-skeptical movements in twentieth-century European philosophy and have debated to what degree early Daoism does or does not resemble these recent movements, Daniel Fried breaks new ground by examining a much broader array of Daoist materials from ancient and medieval China and showing how these works influenced ideas about language in medieval religion, literature, and politics. Through an extended comparison with a broad sample of European philosophical works, the book explores how ideas about language grow out of a given historical moment and advances a larger argument about how philosophical and religious ideas cannot be divided into "content" and "context." Daniel Fried is Associate Professor of Chinese and Comparative Literature at the University of Alberta, and is President of the Association of Chinese and Comparative Literature

Target audience

adult

Classification